Search
-
1Images
Letter from Mu‘azid al-Mulk to ‘Abd al-Husayn Mirza Farmanfarma, 1913
The author talks about the correspondence about a claim by Fatimah Khanum, mother of ‘Inayat Allah, over some properties, and asks the addressee for his input
-
1Images
The Justice Department of Garrus to ʻAbd al-Husayn Mirza Farmanfarma, 1912
About confirming the legitimacy of Zivar Taj Khanum's complaint against Salar Nizam, Salar Nizam's objection to the addressee, and asking the addressee to say the last word
-
1Images
Letter from Isma‘il Mu‘azid al-Mulk to ‘Abd al-Husayn Mirza Farmanfarma, 1913
Discusses receiving a letter from the head of the Customs House regarding the matters of Fatimah Khanum, mother of ‘Inayat Allah Khan (son of Vakil al-Sifarah); handling the affairs of the Customs House; and sending a copy of the letter from the head of the Customs House and asking the addressee about the affairs of Fatimah Khanum
-
1Images
Copy of letter from head of Customs House to Mu‘azid al-Mulk, 1913
The writer discusses Fatimah Khanum's complaint regarding the shares of her son, ‘Inayat Allah Khan, of a few farms, and mentions sending Fatimah Khanum's complaint to the addressee before, as well as affairs of the Ottoman citizens. But, the addressee has not been responsive, and the author asks him to resolve the issues.
-
1Images
Letter to receive rent, 1910
Copy of a letter written by Mirza Zayn al-‘Abidin, son of the late Haji Muhammad Hasan from Shiraz, against Haji Mahmud Tajir [merchant] (son of the late Haji Muhammad ‘Ali Tajir from Shiraz), the tenant of Mirza Zayn al-‘Abidin's deceased wife, Hajiyah Zivar Sultan (daughter of the late Haji Muhammad Hasan Tajir known as Salih). Mirza Zayn al-‘Abidin claims that Haji Mahmud has not paid half of the rent of some properties that belonged to Hajiyah Zivar Sultan since the time of her death. The recipient of the letter has answered at the end of the document.
-
1Images
On the nomads' attacks, 1910
From the Ministry of Foreign Affairs to its office in Urumiyah regarding the assault by nomads on the village of Qaraguz, which is owned by the inheritors of Taqi Bayg
-
1Images
Letter from head of Customs House to Farid al-Mulk, 1912
Talks about issues related to the farms belonging to the heirs of Haj ‘Abd al-Rahim Vakil al-Dawlah, and mentions a settlement which indicates that these properties formerly owned by the late Umm al-Khaqan are now owned by Sardar Mu‘tazad; the properties rented by the late Mu‘in al-Ra‘aya and later Haji Mu‘addil, the attorney of ‘Inayat Allah Khan, had taken the properties from the heirs of the late Mu‘in al-Ra‘aya. The author complains to the addressee for not addressing these issues and asks him for an investigation and to give these properties back to the heir of the late Vakil al-Dawlah.
-
14Images
Documents related to Hazrat-i ‘Ulya and Nasir al-Din Mirza, 1912 to 1916
Correspondence amongst Mihrab Khan, Nasir al-Din Mirza, the Ministry of Finance, the Treasury General, and the Office of the Prime Minister concerning complaints by Hazrat-i ‘Ulya (Ashraf Khanum Surur al-Saltanah) and her son, Nasir al-Din Mirza, over the taxation of their properties in Varamin and the water usage from Jajrud river
-
9Images
Regarding Anis al-Dawlah's complaint, 1914 to 1915
Correspondence of the Ministry of Finance, the Ministry of Interior, and the Treasury General regarding Anis al-Dawlah's complaint about usurpation of parts of her property in Hisar Zirak village in Shahriyar by the tenants of the Firdaws village. The investigation by Yahya Mushavir al-Ra‘aya of Shahriyar's Finance Department concludes that the claim was made once before by the previous owner, Shahzadah Amir A‘zam, and the government had voted against him at the time.
-
1Images
Regarding displacement of Targavir village people, 1907
A telegram from Imamquli in Urumiyah to Atabak A‘zam in Tehran regarding the pillage of Mavanah and Targavir villages by the Ottoman nomads, and the killing of eighteen men and sixty-six women and children. Around three thousand people, mostly Christians, from the neighboring villages, have fled to Urumiyah and are in need of food and clothing; the writer has been collecting aid from the elite and merchants of Urumiyah and is asking for the government's assistance, suggesting that any aid should be delivered via the Christian clergy who will distribute it among their people.